The 2024 Edition of the Académie des Traces was structured around three key moments: the Online Workshop, the Spring School in Berlin, and the Study Day at the Villa Medici in Rome.
The Académie des Traces is organised along four main themes:
Acquire/Appropriate; Return/Repatriate; Represent/Exhibit; Imagine/Perform.
Through these four axes, the Académie engages with colonial heritage in museums and more particularly the modes of acquisition, their politics of representation and museography, the return to archives, rewritings through artistic practices and finally, the question of ownership and restitution.
The Spring School was held in Berlin from March 18 to 23, 2024. It brought together 16 laureates, as academicians, from Europe and Africa, with varied backgrounds: master’s students, PhD students and candidates, researchers in history, art history, law, anthropology, political science, literature; exhibition curators, curators, museum documentation managers or artists, aged between 23 and 40.
Over the course of the week, the academicians spent two days at the Genshagen Foundation, where they presented their research projects and began to exchange views on their respective work. They also had the opportunity to create, for example, a reflective work in the form of a canvas, mirroring their vision of the themes addressed through words, drawings or embroidery.
They enjoyed exclusive tours, including one of the GemĂ€ldegalerie’s Pinacotheque reserves, guided by Neville Rowley, curator of 14th and 15th century Italian sculptures and paintings. The visit provided an opportunity to explore the history of certain works and their conservation during the Second World War, as well as the approach to furniture frames for paintings. Another highlight was a visit to the Haus der Kulturen der Welt, in the presence of its director Bonaventure Soh Bejeng Ndikung, to discuss the place of contemporary art in current debates on post-colonialism. The academics also benefited from the expertise of BĂ©nĂ©dicte Savoy, Professor of Art History at Berlin’s Technisches UniversitĂ€t, and her team. Discussions focused on the provenance of works in European museums, but also touched on lesser-known cases, such as the looting of works from Asia exhibited in European museums.
You can download the spring school programme here (in French only), which includes the profiles and research projects of the académicien.nes.
The online workshop aimed to provide diverse perspectives on colonial legacies in museums. We sought to foster ongoing dialogue between participants from the African and European continents by creating dedicated spaces for discussion and exchange, both in plenary sessions and small groups. The digital format enabled a large number of participants to come together and allowed international experts, particularly from the African continent, to share their insights.
The workshop was conducted in English and French, with simultaneous translation provided for plenary sessions.
The book Traces du dĂ©/colonial au musĂ©e (Editions Horizons dâAttente, 2024), edited by several members of the AcadĂ©mie des Tracesâ scientific team, served as the starting point for these four online sessions and provided their structure.
Each session was opened by Julie Sissia and Margareta von Oswald, followed by an introduction from a pair of moderators presenting the key issues of the sessionâs theme. Two short interventions then set the stage for further discussions in smaller groups, ensuring that all participants had the opportunity to contribute and engage. The online workshop was open to all.
9 February 2024, 10am – 11.30am CET
Felicity Bodenstein (Sorbonne Université) and Paule-ClisthÚne Dassi Koudjou (Ecole du Patrimoine Africain) in conversation with Rachel Mariembe (Institut des Beaux-Arts de Nkongsamba),Richard Tsogang Fossi (Technische UniversitÀt Berlin) and online participants
This session will be devoted to understanding current practices in terms of research into the history of African collections. This research manifests itself in different methodologies: from ‘object biographies’ to ‘provenance’ projects or a ‘reverse history of collections’, and responds to varying intentions and needs whether it is conducted from within the museum or in the academic world. The notion of provenance in particular has only been applied to the policy of researching African cultural property for a few years now, initially in the German context and increasingly in Europe. But how is the notion of provenance understood on the African continent? Who are the African players who are now seeking to refocus research on the history of collections by concentrating on the contexts in which they were collected or seized in Africa? What forms of collaboration exist with European institutions, and what does this long-distance dialogue mean, with visiting specialists from the countries of origin or ad-hoc involvement of representatives of the diaspora? How are communities of origin involved in this process?
Biographies
Felicity Bodenstein is an art historian specialising in the history of museums and collections. Since 2019, she has been a lecturer at Sorbonne University in the history of contemporary art and heritage. She defended her thesis in 2015 at the University of Paris-Sorbonne on the history of the Cabinet des mĂ©dailles et antiques de la BibliothĂšque nationale (1819-1924). Since 2015, thanks to scholarships at the Kunsthistorisches Institut in Florence, the MusĂ©e du Quai Branly-Jacques Chirac and the Technische UniversitĂ€t in Berlin in the “Translocations” group, directed by BĂ©nĂ©dicte Savoy, she has been working on the case of war booty taken from Benin City (now in Nigeria) in 1897 and the history of the dispersal of the objects. Since 2020, she has been co-director of the Digital Benin project, based at the Museum am Rothenbaum. Kulturen und KĂŒnste der Welt (MARKK). For the first time, this project brings together data from 131 institutions in more than 20 countries, making it possible to record nearly 5,000 Benin City artefacts and link them to knowledge co-constructed between Nigerian and European researchers. Recent publications include: Felicity Bodenstein, Damiana OĆŁoiu and Eva-Maria Troelenberg, 2022. Contested Holdings: Museum Collections in Political, Epistemic and Artistic Processes of Return, Oxford, New York: Berghahn Books; Felicity Bodenstein (ed), 2020. “Africa: Trade, Traffic, Collections,” Journal for Art Market Studies, volume 4, number 1, at https://fokum-jams.org/index.php/jams/article/view/119.
Paule-ClisthĂšne Dassi Koudjou, heritage curator specialising in museums, is a graduate of the Institut National du Patrimoine in Paris. She is responsible for the conservation of all the museums in the Route des Chefferies programme network in Cameroon. Former director of the Royal Batoufam Museum. She is involved in the development of chieftaincy museums in Cameroon and is working on the exhibition “Sur la Route des Chefferies, du visible Ă l’Invisible” at the musĂ©e du quai Branly Jacques Chirac in 2022. A member of the EPA (Ecole du Patrimoine Africain) network of experts, she is also taking the Paris Nanterre DU course on “Provenance research for works of art”. She works on provenance research and the documentation of African and Cameroonian collections in European museums. In Germany, she took part in the “PEACE” programmes in Lower Saxony from 2019 to 2021, “The Museum LaB” 2021 with the Naturkunde Museum in Berlin, the Humboldt Forum and the Rautenstrauch-Joest Museum in Cologne in 2021 and 2023. The “Provenienz Forschung” project at the Jean Gutenberg University in Mainz in April 2023 on collections from Cameroon. In France, her work will focus on the study and documentation of Cameroon’s ethnographic collections at the Natural History Museum in La Rochelle in 2022 and 2023. Her main areas of research are the promotion of African heritage in Africa and in Western museums, and research into the provenance of works from the colonial period.
Richard Tsogang Fossi is a German scholar specialising in literary and cultural studies, German colonial history and colonial memory. In recent years, he has been involved in various research projects on transnational German-Cameroonian topographies of memory at the Heinrich Heine University in DĂŒsseldorf. As a didactician, he has also conducted research on school textbooks in former German colonies and the way in which these countries use school textbooks as a means of putting German colonial history into perspective and as a medium for colonial memory. He was also a member of the curatorial team for the exhibition “Hey Hamburg, kennst Du Rudolf Dualla Manga Bell?”, which has been on show at the Hamburg Ethnological Museum (now MARKK) since 2020. At the heart of his research is also the question of the provenance of cultural goods taken away violently and illegally during the colonial period, and the way in which knowledge is constructed around these goods in the German museum landscape. He is currently a member of the Cameroon heritage research team at the Technical University of Berlin. This project, initiated by professors BĂ©nĂ©dicte Savoy and Albert Gouaffo and funded by the Deutsche Forschungsgemeinschaft (DFG), is entitled “Reverse Collection Stories. Mapping Art and culture from Cameroon in German Museums”. The first phase of the project resulted in the publication of the book Atlas der Abwesenheit. Kameruns Kulturerbe in Deutschland (https://www.tu.berlin/kuk/forschung/projekte/laufende-forschungsprojekte/umgekehrte-sammlungsgeschichten-mapping-kamerun-in-deutschen-museen/atlas-der-abwesenheit).
For an overview of his various publications, please follow the link here: https://www.tu.berlin/kuk/ueber-uns/team/wissenschaftliche-mitarbeiterinnen/dr-richard-tsogang-fossi.
Rachel Mariembe has a PhD in Heritage Sciences. Head of the Heritage and Museology Department at the Institut des Beaux-Arts in Nkongsamba, Coordinator of the Heritage Science Laboratory of the UFD Arts and Heritage Sciences of the Doctoral School of Social and Human Sciences at the University of Douala, she has participated in the creation of seven community museums in Cameroon as well as the exhibition “Sur la Route des Chefferie du Cameroun: Du visible Ă l’invisible” at the MusĂ©e du Quai Branly Jacques Chirac. She is very active in researching the provenance, restitution and return of objects from Cameroon to Western museums, in partnership research, and in raising awareness among decentralised local authorities of the importance of promoting cultural heritage. She took part in drawing up the application for the Nguon Festival to be included on the Representative List of the Intangible Cultural Heritage of Humanity, and in the inclusion of the town of Nkongsamba in UNESCO’s Creative Cities Network. Her main areas of research are the problems of the Cultural and Creative Industries, the involvement of communities in the process of enhancing cultural heritage, community conservation, the development of tourism in territories through tangible and intangible cultural elements and provenance research.
23 February 2024, 10am-11.30am CET
Damiana OĆŁoiu (University of Bucharest) and Franck Ogou (Ecole du Patrimoine Africain) in conversation with Jacques Aguia Daho (University of Abomey Calavi), Placide Mumbembele Sanger (University of Kinshasa) and online participants.
The questioning of the museum as the legitimate owner of certain collections resulting from colonial contact is a major issue in contemporary museum policies. The former âethnographicâ museums are particularly concerned, given the overlap between the history of museum institutions, anthropobiological sciences and colonial conquests. Requests for the restitution of cultural property and ancestral remains have multiplied following President Macron’s speech at the University of Ouagadougou in November 2017, in which he expressed his wish that “within five years the conditions will be met for temporary or definitive restitutions of African heritage in Africa”. In this session, we propose first of all to historicise the contemporary debates, and to show how these historical, ethical and political questions are formulated at different times and in different contexts. We will then show that the issue of the restitution of museum collections poses, above all, an epistemic challenge: imagining ways in which researchers, museum professionals and indigenous populations can work together.
Biographies
Damiana OĆŁoiu is an anthropologist of politics and law, with a PhD in social and political sciences from the UniversitĂ© Libre de Bruxelles (2010). She is currently a lecturer in political anthropology at the Faculty of Political Science at the University of Bucharest. She has taught at the UniversitĂ© Paris 8 Vincennes Saint Denis, the Ecole des Hautes Etudes en Sciences Sociales Marseille and Paris, and the University of the Western Cape, Cape Town, among others. Her research focuses on how the ownership of museum collections is (re)defined and contested in postcolonial contexts. She conducts anthropological research in the Democratic Republic of Congo, South Africa, France and Belgium. Her research has been funded through European grants (e.g. Marie Curie International Fellowship for Experienced Researchers), fellowships offered by institutes of advanced study (e.g. New Europe College, Bucharest or Institut fĂŒr die Wissenschaften vom Menschen, Vienna), or visiting fellowships (e.g. Max Planck Institute for Social Anthropology, Halle; LSE, London; Woodrow Wilson International Center for Scholars, Washington DC; IFAS Research, Johannesburg). Damiana has coordinated several research projects, including Museums and Controversial Collections. Politics and Policies of Heritage-Making in Post-colonial and Post-socialist Contexts (2015-17) and Decolonial Practices in Museum Collections (Europe and Sub-Saharan Africa): Local Histories and Global Circulations (2021-22). Recent publications include: Felicity Bodenstein, Damiana OĆŁoiu and Eva-Maria Troelenberg (eds.), Contested Holdings: Museum Collections in Political, Epistemic and Artistic Processes of Return, Oxford, New York, Berghahn Books, 2022; Damiana OĆŁoiu, ‘Diaspora(s)’, ‘communities of origin’ and museum collections. Collaboration and controversies around the renovation of the Royal Museum for Central Africa, Tervuren in New Europe College Yearbook, 2018-2019, NEC, Bucharest, 2023, pp. 169-194.
Franck Ogou is a cultural heritage manager specialising in African heritage. He holds a PhD in Heritage and Archaeology and has been working for some fifteen years at the Ecole du Patrimoine Africain, which he has been managing since January 2019. The Ecole du Patrimoine Africain-EPA is an international university specialising in the conservation and mediation of tangible and intangible cultural heritage. It primarily covers the 26 French-, Portuguese- and Spanish-speaking countries and sub-Saharan Africa, and more broadly offers its expertise to any African country that so wishes through training and capacity-building programmes and the implementation of cultural projects. In this capacity, he has directed several training programmes and coordinated projects to preserve and promote African cultural heritage. He has been a very active member of the committees set up by Benin for restitution.
Placide Mumbembele Sanger holds a doctorate in Political and Social Sciences from the UniversitĂ© libre de Bruxelles, where in 2015 he defended a doctoral thesis entitled Les musĂ©es, tĂ©moins de la politique culturelle, de l’Ă©poque coloniale Ă nos jours, en RĂ©publique dĂ©mocratique du Congo. He currently teaches the history of museums in Congo at the University of Kinshasa. His research deals with the issue of museums and cultural heritage in a (post)colonial African context. His current interest is in the restitution of cultural property between Belgium and the Democratic Republic of Congo. He is a member of the Scientific Council of the National Commission for the Repatriation of Cultural Property, Archives and Remains of Human Bodies Removed from the Congolese Cultural Heritage, and a member of the Scientific Steering Committee for “Colonial Heritage and Decolonisation” at the UniversitĂ© Libre de Bruxelles. Recent publications: “Le retour du masque kakuungu en RĂ©publique dĂ©mocratique du Congo : au-delĂ du geste”. In S. Van Beurden, D. Gondola and A. Lacaille (eds.), (Re)Making Collections: Origins, Trajectories & Reconnections, Royal Museum for Central Africa, Tervuren, 2023 and A long Term Perspectives on the Issue of the Return of Congolese Cultural objects. Entangled Relations between Kinshasa and Tervuren (1930-1980), in Felicity Bodenstein, Damiana OĆŁoiu and Eva-Maria Troelenberg (eds.), Contested Holdings: Museum Collections in Political, Epistemic and Artistic Processes of Return, Oxford, New York, Berghahn Books, 2022.
Jacques Aguia Dahois a teacher-researcher and lecturer in the sociology of development at the National University of Agriculture (UNA) and the University of Abomey-Calavi (UAC) in Benin. He is an associate researcher at the Anthropology, Archaeology and Biology Laboratory (in France) and Head of the Publication and Popularisation Department of the Religions, Spaces and Development Analysis and Research Laboratory (LARRED) at the University of Abomey-Calavi.
He is a member of a number of specialist research laboratories and has published over twenty scientific articles and two books on public policy, local knowledge, health and religion. Previously Technical Adviser to the Minister in charge of Technical and Vocational Training, responsible for monitoring reforms and projects and for drawing up the National Strategy for Technical and Vocational Education and Training and the International Technical Round Table organised for this purpose. Currently Deputy Director of the Cabinet of the Minister for Culture, he has coordinated the design and implementation of various protocols relating to the restitution of Benin’s cultural property by France, its reception and exhibition on behalf of the Ministry. He is a member of the coordination committee for the research programme “Restitution of cultural property from Benin: between public policy and heritage issues”, which is run by the Ecole du Patrimoine Africain (EPA).
8 March 2024, 10am-11.30am CET
Honoré Tchatchouang (Ecole du Patrimoine Africain) and Margareta von Oswald (Humboldt-UniversitÀt zu Berlin) in conversation with Cindy Olohou (independent researcher and curator), Rossila Goussanou (Musée Théodore Monod, Dakar) and online participants.
This session looks at the exhibition of colonial collections in times of decolonisation and the circulation and restitution of cultural goods between Europe and Africa. How do these issues influence professional practices? In what way do exhibition practices contribute to changing (or not) the conception and perception of the issues raised from a number of perspectives? How are exhibitions currently conceived and produced, in Africa, Europe and elsewhere? What tensions are generated by the different values of the works? Finally, how do we position ourselves professionally when cultural references are hierarchical? These questions, linked to the exhibition of colonial collections, and consequently to the representation of shared African and European histories and presents, have also come to the fore in recent years, as most of Europe’s former ethnographic museums have rethought their missions and opened up their permanent exhibitions, repeatedly provoking disappointment in the professional worlds of independent curators, artists and activists. In this session, we will look at concrete examples of collaborative curatorial practice that have responded to these issues and challenges.
Biographies
HonorĂ© Tchatchouang Ngoupeyou holds a PhD in Economic and Social History from the University of Dschang (2021), and a PhD in Heritage from CY Cergy Paris UniversitĂ© (2022). He also holds an international diploma in heritage conservation from the Institut national du patrimoine-INP in Paris (2019). He specialises in conservation in African contexts and explores management and preservation approaches that bring together community knowledge and institutional management standards. Between 2008 and 2019, he was involved in La Route des Chefferies in Cameroon. He works or has worked with a number of museums and training institutions in Africa (MusĂ©e ThĂ©odore-Monod d’art africain and MusĂ©e des Civilisations noires in Dakar, MusĂ©e national du Gabon, MusĂ©e national BarthĂ©lemy Boganda in Bangui), Austria (University of Vienna as part of the Global Conservation: Histories and Theories programme) and France (Institut National du Patrimoine, MusĂ©e des Confluences, MusĂ©e du quai Branly Jacques-Chirac, Office de coopĂ©ration et d’information musĂ©ales). He is a member of the scientific committee for the project to renovate the MusĂ©e de la Musique in Paris, and is currently working as an expert on the Beninese government’s flagship projects to promote heritage and tourism development. He is also taking part in the institutional discussions led by the Ecole du Patrimoine Africain (EPA) and the INP to pool their respective training methods, with a view to exchanging engineering strategies and educational offerings. He is the author of a number of scientific articles and recently coordinated the dossier “Objects and heritage of the Grassfields: beyond matter… in search of flesh” in the journal Trouble dans les collections (No. 5, 2023).
Margareta von Oswald is a socio-cultural anthropologist (Phd, EHESS Paris/Humboldt-UniversitÀt zu Berlin) and curator, currently a researcher at inherit. heritage in transformation, Humboldt-UniversitÀt zu Berlin. Her research is concerned with museums and difficult heritage, asking how museums can be truly democratic places that effect change. In her monograph Working Through Colonial Collections. An Ethnography of the Ethnological Museum in Berlin, she discusses the possibilities and limits of engaging with colonialism and its legacies in ethnological museums. Other recent, open-access publications include the books The Resonant Museum. Berlin Conversations on Mental Health (ed. with Diana Mammana, Verlag der Buchhandlung Franz und Walther König, 2023), Awkward Archives. Ethnographic Drafts for a Modular Curriculum (ed. with Jonas Tinius Archive Books, 2022) and Across Anthropology. Troubling Colonial Legacies, Museums, and the Curatorial (ed. with Jonas Tinius, Leuven University Press, 2020).
Rossila Goussanou is an architect with a doctorate in anthropology. Her research focuses on renewing the ways in which heritage sites such as museums and places of memory are interpreted, in particular using non-Western concepts. In February 2022, Rossila began a research contract at the MusĂ©e ThĂ©odore Monod in Dakar, as part of the international research project “Re-connecting “Objects”: Epistemic Plurality and Transformative Practices in and beyond Museums”, coordinated by BĂ©nĂ©dicte Savoy. She is also actively involved in the design of the future MusĂ©e International du Vodun (Porto-Novo, Benin, 2025), as Executive Secretary of the ComitĂ© de PrĂ©figuration.
At the same time, Rossila is developing a curatorial practice focusing on the promotion of African cultures, for example by curating the exhibitions “Si… SpĂ©culation sur les usages futurs” (MusĂ©e ThĂ©odore Monod, Dakar, 2024); “Phoenix. RenaĂźtre de l’esclavage par le corps et la pierre” (MUSARTH, Pointe-Ă -Pitre, 2023 – La Cale des CrĂ©ateurs, Nantes, 2022 – CCRI, Ouidah, 2022); “Afrocity, UrbanitĂ©s enchantĂ©es” at ENSA Nantes (France, 2021) or the prefiguration study for the exhibition “Sur la Route des Chefferies du Cameroun” at the MusĂ©e du Quai Branly (France, 2022). She has also been a visiting lecturer at the Ăcole Nationale SupĂ©rieure d’Architecture de Nantes since 2016 and at the Ăcole Nationale SupĂ©rieure d’Architecture de Maurice since 2021.
Cindy Olohou is an independent art critic and curator. She also co-founded the Wasanii Ya Leo agency in 2018. After studying Lettres Modernes at the Sorbonne and an undergraduate degree at the Ăcole du Louvre, she specialised in contemporary arts from Africa and its diasporas in her graduate studies. At the same time, she worked with the magazine IAM, Intense Art Magazine and the cultural agency Little Africa Paris, before moving to Cameroon to work as a project manager and museologist for the association La Route des Chefferies, which promotes Cameroon’s heritage. As a member of the Jeunes Critiques d’Art collective, she is exploring postcolonial and decolonial issues in contemporary art, as well as the relationship between tradition and museum practice. More recently, she has written the glossary for Chris Cyrille and Sarah Matia Pasqualetti’s Mais le monde est une mangrovitĂ© … and contributed to several exhibition catalogues, including the one for the exhibition “Sur la Route des chefferies du Cameroun, du visible Ă l’invisible” at the musĂ©e du Quai Branly-Jacques Chirac, which she co-curated. She is also associate curator of the 15th Dakar Biennale « The Wake » in 2024.
15 March 2024, 10am-11.30am CET
Anna Seiderer (Université Paris 8/Vincennes-Saint Denis) and Espéra Donouvossi (Ecole du Patrimoine Africain) in conversation with Bongile Gorata Lecoge-Zulu (visual artist, musician, independent curator) Bronwyn Lace (Centre for the Less good Idea) and online participants.
This session explores the performative nature of the trace of de/colonial archives through artistic gestures. Bronwyn Lace and Bongile Gorata Lecoge-Zulu will share artistic research developed as a result of collaborations with French and German museum institutions. As part of Season 10 of the Centre for the Less Good Idea, they explored colonial archive images, particularly those of Dahomey taken in 1930 by FrĂ©dĂ©ric Gadmer and Father Francis Aupiais, through collective artistic experimentation. This work was developed around a Pepper’s Ghost, an illusionist technique from the late 19th century. These artistic proposals are coupled with a critical reflection on the colonial imaginary mobilised in a so-called decolonial institutional approach, and highlight the normative straitjacket that they sometimes prefigure.
Biographies
Anna Seiderer is a lecturer in the art department at the University of Paris 8/Vincennes, Saint-Denis, a researcher at the Arts des Images et art contemporain [AIAC/EPHA] laboratory, associated with the Laboratoire d’anthropologie des mondes contemporains [LAMC] and a member of the editorial board of the journal Esclavages & Post~esclavages. Her thesis in aesthetics, supported by the philosophy department of the University of Paris X-Nanterre, the Ecole Africaine du Patrimoine (EPA) and the Centre Africain des Hautes Etudes (CAHE), focuses on the concept of transmission at work in post-colonial museums in Benin. She has worked as a research assistant at the current Africa Museum, coordinating the European project RĂ©seau international des musĂ©es d’ethnographie et des cultures du monde [RIME] and supporting artistic research in the museum’s colonial archives. She is co-curator (with Anne-Marie Bouttiaux) of the travelling exhibition Fetish modernity (2011), co-editor of the eponymous exhibition catalogue and of the book Une critique postcoloniale en acte. Les musĂ©es d’ethnographie contemporains sous le prisme des Ă©tudes postcoloniales (2014). As part of the research project Images animĂ©es, mĂ©moires controversĂ©es [CINEMAF], she has developed, in collaboration with Didier HouĂ©noudĂ© (Abomey Calavi University) and Bronwyn Lace (Center For The Less Good Idea), the artistic research on colonial archive collections. Recent publications include: ‘Images fantĂŽmes. Colonial Anamnesis”, in Alessandro Gori, Fabio Viti, eds, Africa in the World, the World in Africa / L’Africa nel mondo, il mondo in Africa, Milano, Biblioteca Ambrosiana, 2022, pp. 217-235; “Aida. PrĂ©lude d’une conquĂȘte impĂ©riale”, Aida by Giuseppe Verdi, staging by Lotte de Beer, Programme de l’OpĂ©ra de Paris, Saison 2020/2021, pp. 49-53; Interview on Borderlands with Jo Ractliffe in A toi appartient le regard et (…) La liaison infinie entre les choses, Christine Barthe (ed.), MusĂ©e du quai Branly/Actes Sud, pp.38-45; “Animating collapse. Reframing colonial film archives”, with Alexander Schellow, in Across Anthropology. Troubling Colonial Legacies, Museums, and the Curatorial, by Margareta von Oswald and Jonas Tinius. Leuven: Leuven University Press, pp. 187-209; “Reflexivity at Work. PerformativitĂ© du ” musĂ©e palais royal ” d’Abomey”, in “Museums and religious heritage: Post-colonialist and post-socialist perspectives”, Civilisations, vol.71, pp. 85-111; “Recaptioning Congo. African stories and colonial pictures”, interview with Sandrine Colard, L’Art MĂȘme (89), pp.68-70.
EspĂ©ra Donouvossi holds a master’s degree from the Department of Language and Communication Sciences at the University of Abomey-Calavi in Benin. Between 2007 and 2014, he lived and worked in South Africa before joining the Unesco Chair in Cultural Policy and Management at the Belgrade University of the Arts in Serbia. In 2018, he completed a joint master’s study programme in cultural project and institution management in cooperation with the UniversitĂ© LumiĂšre, Lyon 2, in France. His Master’s thesis focuses on recommendations and advocacy and management strategies for the restitution of Beninese cultural heritage from French museums.
Espera is currently a PhD candidate at the University of Cape Coast in Ghana and the University of Hildesheim in Germany, where he is studying the design of structural and participatory policies to support sustainable systems of governance for Benin’s cultural heritage. With over 10 years’ experience in the African cultural sector, he has been deeply involved in the creation, development and coordination of several full-time cultural organisations and programmes in most African countries. He is passionate about Africa’s cultural and creative industries and his personal goal is to become an expert in cultural policy.
Bronwyn Lace is a visual artist who has collaborated with William Kentridge on the founding and establishing of The Centre for the Less Good Idea. For Botswana-born Lace, who currently works between Austria and South Africa, her artistic practice is concerned with the relationship between art and other fields such as physics, literature, philosophy, museum practice, education, and more. Site-specificity, responsiveness, and performativity are also central to her practice, and have informed a great deal of her early work. Similarly, a balance between an isolated, introspective studio process and a collaborative, communal process sees Lace embracing incidental discoveries underpinned by an informed pursuit of new ideas.
In early 2016, when Lace was living and working in Johannesburgâs Maboneng, she was contacted by Kentridge and asked to join him in a discussion on an idea for an experimental incubator space for the arts. Lace was to work alongside Kentridge and his team, helping to establish a space that would ultimately become The Centre for the Less Good Idea. For Lace, whose own work grapples with themes of transition, mortality, illuminating thresholds, and finding a physical form for collapse, The Centre holds a strong methodological and philosophical resonance. Working to hold the myriad and often intangible processes of artists, seeking out new ways of seeing and introducing disparate threads to their work is a role that sheâs occupied since The Centreâs inception. Working alongside the production and technical teams, as well as the invited curators, choreographers, directors, composers and dramaturgs leading a process, and providing a space for encouragement and understanding is also central to Laceâs role at The Centre. At present, Laceâs position between South Africa and Austria also sees her working to establish relationships between The Centre and other collaborative, experimental arts spaces and institutions across the globe.
Bongile Gorata Lecoge-Zulu is an artist based in Johannesburg. She holds a Bachelor of Music and a Master of Arts (University of the Witwatersrand, Johannesburg), as well as a Bachelor of Flute Performance (LRSM). Lecoge-Zulu has performed in ensembles, bands and theatres throughout southern Africa, and is a full-time member of the Drama for Life Playback Theatre Company. Lecoge-Zulu’s creative practice is deeply rooted in an interdisciplinary collaborative approach that often leads her to engage in experimental collective projects. Much of her research focuses on the possibilities generated by the fusion of music and sound with other art forms.
She works (and plays!) in and across contemporary performance, music, theatre, education, writing and curating – so her practice is deeply collaborative, collective and generative. The worlds of expression she frequently explores, discovers and creates with notions of translation beyond the text, in an ongoing effort to cross the boundaries between disciplines. Season 8 of the Centre for the Less Good Idea was curated by performer, musician, writer and educator Bongile Gorata Lecoge-Zulu, and used the provocations of Breath & Mythology to produce a programme of collaborative, experimental and interdisciplinary new works.
The performances that make up the season 8 programme of work feature music, the physical and the narrative, and are at once humorous, absurd and contemplative. A multimedia exhibition was also presented throughout the season. Entitled Thinking in Poetry and Cardboard, the exhibition serves as an archive for SO Academy’s Thinking in Cardboard mentorship programme and The Khala Series 2021 100 Poems project, curated by poet Upile Chisala.
As part of its residency at the Villa Medici, the Académie des Traces co-organized a hybrid study day on the de/colonial heritage in museums on April 9, 2024, in collaboration with the Art History Department of the French Academy in Rome and the Museo delle Civiltà .
On April 10, a discussion titled “The Benin Pavilion at the 2024 Venice Biennale” brought together Yassine Lassissi, Director of Visual Arts at the Agency for the Development of Arts and Culture (ADAC) and representative of the pavilionâs organizing committee, alongside Frank Ogou, Director of the School of African Heritage.
To conclude the program, Anna Seiderer curated a cinema-conference around the theme “Archives in Motion,” dedicated to the question: “What are colonial archives the traces of?”
Programme Villa Medici
JournĂ©e dâĂ©tude de lâAcadĂ©mie des Traces Ă lâAcadĂ©mie de France Ă Rome
LâhĂ©ritage dĂ©/colonial au musĂ©e : comprendre, questionner, transformer.
9 avril 2024, 9h30-17h, Villa Médicis, Rome, Italie
Dans le cadre de sa rĂ©sidence Ă la Villa MĂ©dicis, lâAcadĂ©mie des Traces organise une journĂ©e dâĂ©tude dĂ©diĂ©e Ă lâhĂ©ritage de/colonial dans les musĂ©es, en Ă©troite collaboration avec le dĂ©partement d’histoire de l’art de l’AcadĂ©mie de France Ă Rome et le Museo delle CiviltĂ .
Lâambition de cette journĂ©e est de remettre sur le mĂ©tier le travail menĂ© par lâAcadĂ©mie des Traces Ă Berlin, en lâouvrant Ă de nouvelles perspectives croisĂ©es avec lâItalie. Lâatelier sâarticulera autour de quatre thĂ©matiques:
Restituer/ Rapatrier
Représenter / Exposer
Acquérir/ Approprier
Imaginer/ Performer
Chaque thĂ©matique fera lâobjet dâune session, structurĂ©e en quatre courts exposĂ©s ne dĂ©passant pas une durĂ©e de 5 minutes. Ces âimpulsionsâ fourniront la matiĂšre dâune discussion dâune durĂ©e de 45 minutes qui sera modĂ©rĂ©e par des membres des Ă©quipes de lâAcadĂ©mie des Traces, de la Villa MĂ©dicis et du Museo delle CivilitĂ . Les langues dâintervention seront le français et lâanglais. Elles ne feront pas lâobjet dâune traduction.
La manifestation aura lieu à la Villa Médicis et en ligne, selon un format hybride. Les frais de déplacement et de séjour seront à la charge des participant.e.s.
Mardi 9 avril 2024
JournĂ©e dâĂ©tude (modalitĂ© hybride)
AcadĂ©mie de France Ă Rome â Grand Salon et en ligne
9h30 Accueil et Introduction
Sam StourdzĂ©, directeur de lâAcadĂ©mie de France Ă Rome
Julie Sissia (Centre Marc Bloch) et Margareta von Oswald (Humboldt-UniversitĂ€t zu Berlin), PrĂ©sentation de lâAcadĂ©mie de Traces
10h-11h Restituer/ Rapatrier
Modération: Damiana Otoiu (Université de Bucarest), Franck Ogou (Ecole du Patrimoine Africain)
Aliénor Brittmann (Ecole normale supérieure Paris-Saclay)
La restitution des biens culturels en Italie : perspectives juridico-historiques croisées (en français, en ligne)
Marian Nur Goni (Université Paris 8)
âDo ut desâ, empathie ? Le cas de lâItalie dans le premier dĂ©bat sur les restitutions de collections saisies en contexte colonial (en français, en ligne)
Beatrice Falcucci (Universitat Pompeu Fabra Barcelona)
The Italian empire’s collections during the Republican era (en anglais, en ligne)
Francesco Lattanzi (Sapienza UniversitĂ di Roma)
Terre d’exil, terre de retour. Histoires et interprĂ©tations du rapatriement d’AtaĂŻ Kanaky Nouvelle-CalĂ©donie (en français, en prĂ©sence)
11h-11h30 Pause café
11h30-12h30 Représenter/Exposer
Modération : Margareta von Oswald (Humboldt UniversitÀt zu Berlin) et Honoré Tchatchouang (Ecole du Patrimoine Africain)
Nicola Lo Calzo (ENSAPC Paris-Cergy)
L’hĂ©ritage politique de Benoit le Maure, entre (sous)rĂ©presentation et rĂ©appropriation (en français, en ligne)
Giovanna Leone (Sapienza, UniversitĂ di Roma)
Le projet CONCILIARE: CONfidetly changing colonial heritage (en français, en présence)
Chiara Ianeselli (MAXXI Med)
Beyond Words: Labels and the Power of Shaping of Narratives (en anglais, en présence)
12h30 – 14h DĂ©jeuner
14h-15h Acquérir/ Approprier
Modération: Franck Pacéré (Ecole du Patrimoine Africain) et Didier Houénoudé (Université Abomey Calavi)
Richard Bertin Tsogang Fossi (Université Technique de Berlin)
Une amulette pour une girafe, entre Rome et Berlin (en français, en ligne)
Sofia Bollo (ICOM Italia)
The new ICOM Italy Working Group on Provenance and Decolonization (en anglais, en ligne)
Antonia Schmidt (Museen Stade)
La propre histoire: Confronter et transformer l’hĂ©ritage colonial Ă l’aide d’un point de vue rĂ©gional dans les musĂ©es d’Italie et d’Allemagne (en français, en ligne)
Elisabeth Anstett (CNRS)
De la relique au dĂ©chet, et retour. Ă propos de âcadavres dans le placardâ et de la mise en rĂ©serve de restes humains (en français, en prĂ©sence)
15h30-16h30 Imaginer/ Performer
Modération: Anna Seiderer (Université Paris 8) et Espéra Donouvossi (Ecole du Patrimoine Africain)
Christine Bluard, Prisca Tankwey et Paulvi Ngimbi (AfricaMuseum Tervuren)
La performance comme espace-temps critique dans un ancien musée colonial (en français, en ligne)
Patrick Mudekereza Bulonza (UniversitĂ© Libre de Bruxelles et Centre d’art Waza)
La création artistique comme outil de médiation culturelle et de resocialisation (en français, en ligne)
Farah Dramani Issifou (Harvard university)
Restitute African Film Archives (en français, en ligne)
16h30-17h Conclusion
17h30-18h30 Rencontre avec Séverine Ballon, compositrice et violoncelliste, pensionnaire
19h Aperitivo
Informations
AcadĂ©mie de France Ă Rome â Villa MĂ©dicis, Viale della TrinitĂ dei Monti, 1 â 00187 Roma, Grand Salon
Mercredi 10 avril
Rencontre et conférence-projection
AcadĂ©mie de France Ă Rome â Salle de cinĂ©ma
Ouvert au public sur inscription
18h00 Le pavillon béninois à la Biennale de Venise 2024
Avec Yassine Lassissi, directrice des arts visuels de lâAgence de dĂ©veloppement des arts et de la culture (ADAC), reprĂ©sentant le comitĂ© dâorganisation du pavillon bĂ©ninois Ă la biennale de Venise et Frank Ogou, directeur de lâEcole du Patrimoine Africain.
20h30-23h00 Archives en mouvement. Soirée cinéma-conférence, programmation Anna Seiderer
De quoi les archives coloniales sont-elles la trace ? Cette programmation dĂ©plie cette question Ă travers un ensemble de films rĂ©alisĂ©s avec des archives coloniales remontĂ©es, dĂ©tournĂ©es, dĂ©placĂ©es et performĂ©es. Elle explore le caractĂšre expĂ©rimental des archives coloniales par les gestes qui les animent et renouvĂšlent lâadresse de ces images du passĂ©.
Et les chiens se taisaient (1978), Sarah Maldoror, 13mn
The Master is Drowning (2012), Penny Siopis, 10mn
Whisper Gatherer (2023), Anathi Conjwa, 4mn
Gogo (2023), Dikeledi Modubu, 4mn
Oltramare (Colonies fascistes) (2017), Loredana Bianconi, 83mn